In presenting
the geoglyphs of Nazca (and elsewhere), we use a
variety of terms that may be poorly understood.
The glossary below will help the visitor grasp
the meaning of terms we use, and obtain a
greater appreciation and understanding of these
ancient monuments!
A geoglyph is a work of rock art that was
made from moving or arranging stones
or earth across a landscape.
Geoglyphs also can be carved into a
hillside exposing bedrock; these
types of geoglyphs are called chalk
giants. The Nazca geoglyphs
expose the soil under the desert
pavement. Other kinds of
geoglyphs are made by collecting and
piling stones into patterns.
You could consider crop circles and
corn mazes as examples of modern
geoglyphs.
Another definition:
Any ground-constructed example of
rock art, such as intaglios or rock
alignments; straight lines,
geometric shapes, and other
representative designs found on the
desert plain. Geoglyphs can be
formed by piling up materials on the
ground surface or by removing
surface materials and most suggest a
largely ceremonial function.
This is a chart of
Cultural periods of Peru used by archaeologists. Most of the cultures of the Late
Horizon and some of the cultures of the Late
Intermediate joined the Inca empire by
1493, but the period ends in
1534 because that marks the
fall of the Inca empire after the
Spanish
conquest. Most of the cut-off years mark either an
end of a severe drought or the beginning of one. These
marked a shift of the most productive farming to or from
the mountains, and tended to mark the end of one culture
and the rise of another.
The albedo of an object is the
extent to which it reflects light,
defined as the ratio of
reflected
to
incident
electromagnetic radiation. It is
a unitless
measure indicative of a surface's or
body's diffuse
reflectivity.
The word is derived from albus, a
Latin word for "white".
The albedo is an important concept
in climatology
and
astronomy. In
climatology it is sometimes
expressed as a percentage. Its value
depends on the frequency of
radiation considered: unqualified,
it usually refers to some
appropriate average across the
spectrum of visible light. In
general, the albedo depends on the
direction and directional
distribution of incoming radiation.
Exceptions are Lambertian
surfaces, which scatter radiation
equally in all directions, so their
albedo does not depend on the
incoming distribution. In realistic
cases, a
bidirectional reflectance
distribution function
(BRDF) is
required to characterise the
scattering properties of a surface
accurately, although albedos are a
very useful first approximation.
Albedo is also important when
observing geoglyphs, particularly
geoglyphs in a group in that it can
help visual identify (or at least
suggest) the differences in age
between proximate objects.
Albedo may also prove to be useful
in opening a completely new line of
geoglyph research: photographing
geoglyphs using thermal imaging to
see the minor differences in thermal
reflectivity that may present the
pattern of a geoglyph where visible
light does not.
The
scientific study of historic
or prehistoric peoples and
their cultures by analysis
of their artifacts,
inscriptions, monuments, and
other such remains, esp.
those that have been
excavated.
Rare. ancient history; the study
of antiquity.
One
of the great things about
archaeology is that almost anyone
can be an archaeologist. All
it requires is a curious mind, and
the willingness to learn a few
skills. But most importantly
accept that there is a scientific
method that defines how knowledge is
obtained, and what how conclusions
and theories are proven.
Archaeology is not about fanciful
speculation based upon what we would
like to believe. It is about
what really is there. And
sometimes, what really is there is
far stranger than what a few
fantasist would have you believe!
Not
all archaeology is about digging in
the dirt. Far from it.
It is also about analyzing what has
been found using a variety of
approaches, some chemical, some
architectural, some design, and come
plain old sleuthing. It is
also about connecting the dots in
the right order, based upon what is
truly there. But remember,
knowledge is constantly advancing,
and what is a valid theory one year,
may be replaced not long after.
That is the nature of science.
It is
always valid to ask questions about
any subject of science.
Especially true of archaeology,
since the interpretations many times
depend upon Interpretive Theories.
However, hypothesis and theory must
be support by facts. But
challenging theory and facts is
fundamental to advancing science,
but again, a challenge must be based
upon fact, and testable (provable)
in its own right.
Fantasy is altogether a different
thing. It is where the facts
in total are ignored in favor of a
subset of facts, or just
speculation, to "prove" a new or
different interpretation.
Fantasy and speculation are a
natural reaction, but must never be
confused with science.
Arte rupestre is a generic term for
rock art (petroglyphs and
pictographs). Generally, they
are found on rock faces (such as the
Palpa petroglyphs), or in caves.
BCE or B.C.E. (sometimes also used
ACE) stands for Before the
Current Era, Common Era (the modern
era) the alternative to using the
religious Before Christ (B.C.) (or A.C. in Spanish).
The Chachapoyas, also called the
Warriors of the Clouds, were an
Andean people living in the cloud
forests of the
Amazonas region
of present-day Peru. The
Incas conquered their
civilization shortly before the
arrival of the Spanish in Peru. When
the Spanish arrived in Peru in the
16th century, the Chachapoyas were
one of the many nations ruled by the
Inca Empire.
Their incorporation into the Inca
Empire had not been easy, due to
their constant resistance to the
Inca troops.
The Chavνn, a South American
preliterate civilization,
established a trade network and
developed agriculture by 900 BCE,
according to some estimates and
archeological finds. Artifacts were
found at a site called Chavνn in
modern Peru at an elevation of 3,177
meters. The Chavνn civilization
spanned from 900 to 300 BCE.
Arising in the Andean highlands of
north central Peru around the same
timeframe as the Olmecs in Central
America, the Chavin Culture was from
1200 to 200 BCE. The Chavins also
revered a jaguar man god.
Distinctive jaguar designs were
found on the bone and stone
carvings, the metal work, and the
textiles of the Chavin. Their main
city and the center of Chavin urban
and ceremonial culture was Chavin de
Huantar.
Besides the developed agricultural
systems found at this site, there
was also a central building called
The Castillo. The building most
likely served as a religious hub for
the Chavin since it was ornamented
with intricately designed stone
reliefs and sculptures of birds,
animals, and humans. For about 500
years the Chavin dominated Peruvian
culture, and, skillful artisans in
their outposts in the northern
Peruvian coastal valleys at
Cupisnique, Chongoyape, and
Tembladera, produced effigy pots
with elaborate designs.
Chimor (also Kingdom of Chimor) was the political
grouping of the Chimϊ culture that
ruled the northern coast of Peru,
beginning around 850 AD and ending
around 1470 AD. Chimor was the
largest kingdom in the Late
Intermediate period, encompassing
1000 km of coastline and including
up to 2/3 of the people of the
Andes. The greatest surviving ruin
of this civilization is the mud city
of Chan Chan.
The Chimϊ grew out of the remnants
of the Moche culture. The first valleys seem to have
joined forces willingly, but
Sican was acquired
through conquest. They also were
significantly influenced by the
Cajamarca culture
and the Huari. According to legend the capital Chan
Chan was founded by
Taycanamo
who arrived in the
area by sea.
Chimor was the last kingdom that had
any chance of stopping the
Inca. But the Inca conquest was
begun in the 1470s by
Tupac Inca,
defeating to the local emperor
Minchancaman, descendant of
Tacaynamo, and was nearly complete
when Huayna Capac
assumed the throne in 1493 AD.
Their ceramics are all black. They
are also known for their exquisite
and intricate metal-working.
The Chimϊ were the residents of
Chimor with
its capital at the city of
Chan Chan, a large
adobe city, in the Moche valley of
Trujillo,
Peru. The
Inca ruler
Tupac Inca
Yupanqui
led the campaign which
conquered just fifty years before
the arrival of the Spanish in the
region. Spanish chroniclers were
able to record accounts of Chimϊ
culture from individuals who had
lived before the Inca conquest.
Archaeological evidence suggest that
Chimor grew out of the remnants of
the
Moche culture; early Chimϊ
pottery had some resemblance to
Moche pottery. Their ceramics are
all black and their metalwork is
very detailed and intricate.
The Chimu were also known for
worshiping the moon, unlike the
Inca who worshiped the sun. The
Chimu viewed the sun as a destroyer.
This is likely due to the harshness
of the sun in the desert environment
they lived in.
The Chimϊ are best known for their
distinctive monochromatic pottery
and fine metal working of copper,
gold, silver, bronze, and
tumbago
(copper and gold). The
pottery is often in the shape of a
creature, or has a human figure
sitting or standing on a cuboid
bottle. The shiny black finish of
most Chimϊ pottery is not achieved
by using glazes, but instead is
achieved by firing the pottery at
high temperatures in a closed kiln
which prevents oxygen from reacting
with the clay.
The largest pre-Columbian city of
the Chimu Culture from 100 to 1470
ACE was Chan Chan. The capital of
the Chimu, the city had about ten
thousand dwellings of various sizes.
About 50,000 people lived at the
large site which was north of
Trujillo. Chan Chan had canals,
storage bins, temples, walk-in
wells, and workshops.
The functional and organizational
orientation of the Chimu culture
resulted in rather lackluster,
unoriginal artwork in comparison to
other Peruvian cultures. Chimu
pottery consisted mainly of
blackware which was made using
simple methods of production. Their
metallurgy, however was highly
developed.
Frieze designs were molded into the
mud walls of buildings, and the most
important ones were covered with
layers of precious metals. Before
the Chimu were conquered by the
Incas around 1460 ACE, their
influence stretched along the coast
from the Gulf of Guayaquil to
Chancay.
Editor's Note: In developing this
website, we struggled with how and
where to discuss von Daniken.
Not because he is an Archaeological
Fantasist, but because he has made a
significant contribution to science
and the study of the Nanza
geoglyphs. While his
contribution is, in some ways
minimal, his impact has been
massive, because it has introduced
the geoglyphic symbols of the Nazca
plain to millions the world over.
Without this massive public
relations campaign, the public's
interest in the Nazca lines, and
archaeology in general would be far
less. So we say thank you to
Erick for his spirit of adventure,
and thirst for understanding,
regardless of his fantastic
speculations. However, let us
not forget, Erich believes aliens
are responsible for these massive
human accomplishments!
Erich Anton Paul von Dδniken (b.
Zofingen, Aargau, Switzerland, April
14, 1935) is a controversial Swiss
author best known for his books
which examine speculation for
extraterrestrial influences on early
human culture. Von Dδniken is one of
the key figures responsible for
popularizing the ancient astronaut
hypotheses and archaeological
fantasy as a movement.
McGuinnessPublishing is a financial
supporter of the work of the International
Geoglyph Registry.
We encourage
both the public and scientists to register
both current and future geoglyph discoveries
with the registry. By registering
geoglyphs we can both better understand the
scope of our cultural treasures, and help in
protecting their futures!
more info »
A geoglyph is a work of rock art that was
made from moving or arranging stones
or earth across a landscape.
Geoglyphs also can be carved into a
hillside exposing bedrock; these
types of geoglyphs are called chalk
giants. The Nazca geoglyphs
expose the soil under the desert
pavement. Other kinds of
geoglyphs are made by collecting and
piling stones into patterns.
You could consider crop circles and
corn mazes as examples of modern
geoglyphs.
Another definition:
Any ground-constructed example of
rock art, such as intaglios or rock
alignments; straight lines,
geometric shapes, and other
representative designs found on the
desert plain. Geoglyphs can be
formed by piling up materials on the
ground surface or by removing
surface materials and most suggest a
largely ceremonial function.
The ancient Peruvian and Inca
heavenly Higher World was called
Hanan Pacha. After crossing a bridge
of woven hairs, only the spirits of
the ethical, honest, honorable,
just, moral, righteous, truthful,
and virtuous were able to get into
this paradisiacal realm.
Pre-Columbian Peruvian South
Americans and the Inca called the
Nature Spirits and Elementals Huaca.
This apotheosis or deification of
the quintessences of the Natural
World was given to fields, lakes,
mountains, rocks, streams, and trees
who were perceived as magical
hallowed spirits. Besides
connotating Nature Deities, the term
was also applied to places of
reverence like Sacred Springs and
Holy Wells. Shamanic Peruvian gods
and goddesses who had animistic
shapeshifting abilities were also
called Huacas and also had the term
incorporated into their names and
place names.
Grave robbers, looters, destroyers
of archaeological sites.
Typically, these are poor locals who
plunder to make a living by digging
up unexplored archaeological sites
and trafficking in what ever looted
artifacts are found. Some
estimate that as much as 50% of
Peru's ancient wealth has been
plundered.
The Wari (Spanish Huari) was a Middle Horizon
civilization that flourished in the
Andes in the south of modern-day
Peru, from about 500 to
1200 A.D. The capital city of the
same name is located near the modern
city of Ayacucho, Peru. This
city was the center of a
civilization that covered much of
the highlands and coast of modern
Peru. Early on, their territory
expanded to include the ancient
oracle center of
Pachacamac, though it seems to have
remained largely autonomous. Then
later it expanded to include much of
the territory of the earlier
Moche
and later Chimu cultures. The
best-preserved remnants of the Huari
Culture exist near the town of
Quinua at the Wari Ruins. Also
well-known are the Wari ruins of
Pikillaqta ("Flea Town") a short
distance south-east of Cuzco en
route to Lake Titicaca,
which date from the Wari period
before the Incas rose to power in
the region.
The Wari are historically important
for a number of reasons. They were
contemporaries of the
Tiwanaku and shared
similar artistic styles. Contact
between the two cultures appears to
have been limited to a span of 50
years in which there was sporadic
fighting over a mine first occupied
by the Tiwanaku. The mine straddled
the border between the two cultures'
spheres of influence and the Wari
attempted, but failed, to secure it
for themselves. Not much is
known about their government, as
they did not leave behind any
written records. The Wari
state established architecturally
distinctive administrative centers
in many of its provinces. Some 300
years after the Wari empire
collapsed, the Incas became the
dominant power in the Andean region.
The Wari
terraced field technology was
adopted by the Incas when they began a
major push to improve the
agricultural productivity of their
lands. The Wari had a major road
network set up throughout their
sphere of influence, which may have
become part of the
Inca road system.
The native language of the Wari area
in recent times has been
Quechua, though the
comparative and historical study of
the Andean languages suggests that
the language of the Wari culture may
have been a form of
Aymara. The Wari
culture is not to be confused with
the modern ethnic group and language
known as Wari', with which
it has no known link. The Wari
had access to many natural
resources, including minerals, fish,
cotton, and wool. This is perhaps
why the Wari civilization was
comparatively so successful. The
Wari was a great empire and though
the Inca Empire is more well-known,
the Wari lasted four times as long
and it may have been the reason that
the Inca Empire had cultural
unification. During the time of the
Wari Empire, the people put an end
to cultural regionalism and began
cultural unification.
Centered around Lake Titicaca, the
Huari (Wari) Culture from 750 to
1000 ACE shared an iconography and a
religion with the Tiahuanacu, but,
were not connected with them either
economically or socially. The Huari
were a warrior society that ended
Peruvian regionalism and set the
stage for future cultural
unification by the Incas.
Although Huari ceramics were more
solidly constructed than
sophisticated, their intrepid motifs
were richly colored in black, cream,
orange, red, violet, and white on a
background of black, cream, or red.
Effigy jars and double spouted,
bridge jars were decorated with both
stylized and realistic plant shapes,
as well as, human and animal
figures. Full bodied running felines
were particularly popular. The
coastal Huari culture also made
colorful ponchos and other high
quality textiles patterned after
these pottery designs.
A hypothesis is a proposal intended to
explain certain facts or
observations - it is speculative,
but supported by facts. A
hypothesis is not a proven fact or
certainty, just a framework.
It is also a tentative theory
about the subject of study; a
concept that is not yet verified but
that if true would explain certain
facts or phenomena; a scientific
hypothesis that survives
experimental testing becomes a
scientific theory.
However, many
archaeological fantasists use the
word "theory" when "hypothesis" is
the correct term.
Holding their capital at the great
cougar-shaped city of Cusco, the
Inca civilization dominated the
Andes region from 1438 to 1533.
Known as Tawantin suyu (in Quechua),
or "the land of the four regions,"
the Inca civilization was highly
distinct and developed. Inca rule
extended to nearly a hundred
linguistic or ethnic communities,
some 9 to 14 million people
connected by a 25,000 kilometer road
system. Cities were built with
precise, unmatched stonework,
constructed over many levels of
mountain terrain.
Terrace farming
was a useful form of agriculture.
There is evidence of excellent
metalwork and even successful brain
surgery in Inca civilization.
The Moche thrived on the north coast
of Peru 1,5002,000 years ago. The
heritage of the Moche comes down to
us through their elaborate burials,
recently excavated by UCLA's
Christopher Donnan in association
with the
National Geographic Society.
As
skilled artisans, the Moche were a
technologically advanced people who
traded with faraway peoples, like
the Maya. Almost everything we know
about the Moche comes from their
ceramic pottery with carvings of
their daily lives. The
Larco Museum of
Lima, Peru has an extensive
collection of these ceramics. We
know from these records that they
practiced human sacrifice, had
blood-drinking rituals, and other
practices.
The Moche (Mochica) were a
militaristic culture from 200 BCE to
700 ACE named after a river that
flows into the ocean south of
Trujillo. As the Moche thrived along
the northern Peruvian coast, there
was a gradual overall improvement in
their architecture, ceramics,
metalwork, and textiles. Despite the
fact that they were a society of
warriors, the Moche were also
proficient artisans and
metallurgists, noted for their
realistic sculptures and descriptive
drawings that portrayed human
emotions.
Their pottery was often decorated
with stylized scenes from their
military and religious life,
legendary motifs, geometric
patterns, and their esteemed feline
deity. The Moche also wore gold and
silver ornaments inlaid with lapis
lazuli and turquoise. Using their
highly developed architectural
skills, the Moche constructed two
large, terraced, platform pyramids
at their main ceremonial site, using
sun backed bricks.
The Nazca culture flourished in the
Nazca region between 300 BC and 800
AD. They created the famous
Nazca lines and built an impressive
system of
underground aqueducts that still
function today. Near the aqueducts
open to tourists, there is an
overlook point which includes an
Inca building added after the Inca
conquest of the area. On the pampa,
on which the Nazca lines were made,
the ceremonial city of
Cahuachi (1-500 AD) sits overlooking
the lines. Modern knowledge about
the culture of the Nazca is built
upon studying the city of Cahuachi.
The Nazca culture from 400 BCE to
600 ACE developed technologically
refined, polychromatic ceramics with
stirring symbolic images. Bowls,
beakers, and spout jars painted with
designs of birds, fish, fruits, and
mythological figures in three to
eight colors were common with black,
brown, gray, red, yellow, white, and
violet being the favorite color
choices. Similar line drawings of
birds, fish, monkeys, plants,
spiders, and a whale have been
etched across more than 800 miles of
desert ground.
The full import of the geoglyphs
remains somewhat of an enigma.
Although the true meaning of the
Nazca lines might not be readily
apparent, some of the pieces of the
Andean puzzle are decipherable like
the straight lines which were sacred
pathways used to bring water.
Perhaps the geoglyph patterns were
an artistic form of Nazca
storytelling, similar to hieroglyphs
or cave paintings of ancient truths
and events.
On
the northern coast of present-day
Peru, Norte Chico was a cluster of
large-scale urban settlements with
emerged around 3000 BCE
(contemporary with urbanism's rise
in Mesopotamia) and
declined around 1800 BCE.
Caral, in the Supe valley, is
one of the largest and best studied
sites.
Pampa is a
native word for a wide flat plain.
Pampa is most commonly connected with
Argentina's vast grassland pampas.
However, in the Peruvian (or Chilean)
context, a pampa typically refers to the
coastal desert plains or plateaus.
The Paracas culture from 1100 to 200 BCE
developed along the southern Peruvian
coastline where the winds and the sea
temperatures have created a natural haven
for birds and thousands of species of marine
life. Amidst the beauty of the landscape and
the abundant habitat, the Paracas thrived
for almost a millennium.
Desert
burial tombs found by archaeologists in the
Paracas necropolis, contained
mummies wrapped in
layers of perfectly preserved textiles with
elaborate graphic designs and embroidery.
Paracas effigy pots exhibited the
distinctive feline deity symbology of the
Chavin, but, their double spouted, round
bottom pottery was shaped differently than
the northern coastal pottery. Overall the
decorative Paracas ceramics were intricately
designed and vibrantly multicolored. The
Paracas culture, however, was most renown
for its uniquely superb and matchless
textile weavings.
Any design, picture, or writing carved or
chipped into a rock surface. The
technique involved in producing the
petroglyph usually was incising,
carving, pecking, or pounding.
A
petrosomatoglyph is an image of
parts of a human or animal body
incised in rock. The term
"petrosomatoglyph" should not be
confused with "petroglyph", which
covers all incised representations
of living or non-living things, or
with "pictograph", which
is an image drawn or painted on a
rock face, and both of which
contribute to the wider and more
general category of rock art.
Petroforms, or
patterns and shapes such as
labyrinths and mazes made by many
large rocks and boulders in rows
over the ground, are also quite
different.
Stylized representations of parts of
the body are often open to dispute
and are therefore on the fringes of
acceptability as identifiable
petrosomatoglyphs. Natural objects,
such as rock crystals and rock
formations which look like
petrosomatoglyphs; whole animals,
plants, etc. are collectively called
'mimeoliths'.
Petroforms, or also known as boulder
outlines, or boulder mosaics, are
human-made shapes and patterns of
rocks on the open ground. Petroforms
include a rock cairn
or
inukshuk, an upright
monolith
slab, a
medicine wheel,
a fire pit, a
desert kite, or simply rocks
lined up or stacked for various
reasons. Old World petroforms
include the Carnac stones
and many other megalithic monuments.
A geoglyph can be formed by a
petroform, such as the ceremonial
spirals in
Canto Grande.
A
"pictograph", which is an image
drawn or painted on a rock face
A
pictogram (also spelled pictogramme)
or pictograph is a symbol
representing a concept, object,
activity, place or event by
illustration. Pictography is a form
of writing whereby ideas are
transmitted through drawing. It is a
basis of
cuneiform
and, to some extent,
hieroglyphs,
which uses drawings also as phonetic
letters or determinative
rhymes.
Early written symbols were based on
pictograms (pictures which resemble
what they signify) and
ideograms
(pictures
which represent ideas). They were
used by the ancient Chinese culture
since around 5000 BC and began to
develop into logographic
writing
systems around 2000 BC, as well as
by the Maya and Aztec cultures, and
through the Andean cultures.
Pictograms are still in use as the
main medium of written communication
in some non-literate cultures in
Africa, The Americas, and Oceania.
Pictograms are often used as simple
symbols (such as computer icons
(smilies)) by most contemporary
cultures.
In
geology and earth science, A
plateau, also called a high plateau
or tableland, is an area of
highland, usually consisting of
relatively flat rural area.
Precolumbian (pre-Columbian
or Pre-Columbian or Precolombino)
A term used to
describe the period in the Americas
before European contact.
pre-Columbian civilization refers to
the aboriginal American Indian
cultures that evolved in Mesoamerica
and the Andean region prior to
Spanish exploration and conquest in
the 16th century.
A question of
spelling: The term is derived
from Christopher Columbus, meaning
literally before Columbus.
However, common usage is altering
the term from its rigid spelling of
"pre-Columbus" into a more generic "Precolumbus".
In this, and other websites, we use
the two forms interchangeably, with
do difference in definition,
primarily for ease of search
identification, and consistency with
common (American) practice.
The word theory has a number of distinct
meanings in different fields of
knowledge, depending on their
methodologies and the context of
discussion.
It
is basically any scientific
explanation that has been widely
tested and accepted; also, plausible
or scientifically acceptable general
principle or body of principles
offered to explain phenomena.
In
common usage, people often use the
word theory to signify a conjecture,
an opinion, or a speculation. In
this usage, a theory is not
necessarily based on facts; in other
words, it is not required to be
consistent with true descriptions of
reality. True descriptions of
reality are more reflectively
understood as statements which would
be true independently of what people
think about them. In this usage, the
word is synonymous with hypothesis.
This common usage of theory leads to
the common but misguided and
incorrect statement "It's not a
fact, it's only a theory."
In practice, a theory is treated as
factual, if supported by fact.
An
analogy used in archaeological
interpretation based on broad and
generalized comparisons that are
documented across many cultural
traditions. The broadest level of
archaeological theory, referring to
frameworks that describe and attempt
to explain cultural processes that
operated in the past.
Tiwanaku (Spanish spellings: Tiahuanaco and Tiahuanacu)
is an important
Pre-Columbian archaeological site in
Bolivia. Tiwanaku is
recognized by Andean scholars as one
of the most important precursors to
the Inca Empire, flourishing as the ritual and
administrative capital of a major
state power for approximately five
hundred years. The ruins of the 12
000 year ancient city (the oldest
city in the world discovered to this
date)are near the south-eastern
shore of Lake Titicaca,
about 72 km (44 miles) west of
La Paz, Bolivia
- 16°33′17″S, 68°40′24″W. Some
have hypothesized that Tiwanaku's
modern name is related to the
Aymara
term "taypikala",
meaning "stone in the center".
However, the name by which Tiwanaku
was known to its inhabitants has
been lost, as the people of Tiwanaku
had no written language.
The site of Tiwanaku was founded in
approximately 200 BC as a small
agriculturally-based village, with a
number of similar neighbors. The
high altitude Titicaca Basin
required the development of a
distinctive farming technique known
as "raised-field" agriculture, which
are only found in today's South
America as experimental,
government-funded projects. In
antiquity, they comprised a
significant percentage of the
agriculture in the region, along
with irrigated fields, pasture,
terraced fields and cocha (small
lake) farming. Artificially raised
planting mounds (known as "suka
kollus" in the local
Aymara
language) are
separated by canals filled with
water. The canals supply moisture
for growing crops, but they also
absorb heat from solar radiation
during the day. This heat is
gradually emitted during the
bitterly cold nights, providing
thermal insulation. Over time, the
canals also were used to farm edible
fish, and the resulting canal sludge
was dredged for fertilizer. The use
of various agricultural techniques
allowed local communities to grow
and population to increase.
Though labor-intensive,
suka kollus
produce impressive
yields. While traditional
agriculture in the region typically
yields 2.4 metric tons of potatoes
per hectare, and modern agriculture
(with artificial fertilizers and
pesticides) yields about 14.5 metric
tons per hectare, suka kollu
agriculture yields an average of 21
tons per hectare.
Significantly, the experimental
fields recreated in the 1980s by Kolata and Rivera suffered only a
10% decrease in production following
a 1988 freeze that killed 70-90% of
the rest of the region's production.
This kind of protection against
killing frosts in an agrarian
civilization is an invaluable asset.
For these reasons, the importance of suka kollus cannot be overstated.
The community grew to urban
proportions between AD 600 and AD
800, becoming an important regional
power in the southern Andes.
According to early estimates, at its
maximum extent, the city covered
approximately 5.0 square kilometers,
and had as many as 40,000
inhabitants. However, satellite
imaging was used recently to map the
extent of suka kollus remains across
the three primary valleys of
Tiwanaku, arriving at
population-carrying capacity
estimates of anywhere between
285,000 and 1,482,000 people (or
more narrowly, the proposed
population range is between 570,000
and 1,111,500).
Tiwanaku's unique art style is found
in vast areas covering modern
highland Bolivia,
Peru
and
Argentina. It is
difficult to tell, however, whether
these areas were part of an empire
in the political sense, under
cultural and commercial influence,
or independent trading partners. Tiwanaku collapsed around AD 1000,
possibly due to environmental
reasons, from an invasion of new
people from the south, a loss of
faith in the Tiwanaku religion, or a
combination of all three. The area
around Tiwanaku was not abandoned,
but the city fell into decay and its
characteristic art style vanished.
More:
Although the Peruvian-Bolivian
altiplano basin in the Lake Titicaca
region is now inhabited by a large
population of Aymara Indians who are
subsistence farmers, the statues and
monolithic remains of Tiahuanaco
bear silent testimony to the prior
existence of a technologically
advanced culture in the region. The
site of the remains, which was
located about twelve miles south of
the southern tip of Lake Titicaca,
at an altitude of 13,300 feet,
predates the arrival of the Incas.
Some archaeologists think that they
are the oldest ruins in the world
and that Tiahuanaco was once a
thriving port of call. They
speculate that since the site is now
about 800 feet above the edge of the
lake that the waters must have
dropped 800 feet and receded for
about 12 miles.
The uniqueness of the Tiahuanaco
people has been amply illustrated by
the stone sculptures, by the "Gate
of the Sun Portal" carved from a
single block of stone, and the
rectangular thirty feet wide "Kalasasaya
Stone Steps". About a mile from the
site at an area called "Puma Punku",
there are gigantic bluish gray
stones that have a reddish rust
covering most of them and produce a
metallic ringing sound when tapped.
Archaeologists believe that they
were most likely toppled thousands
of years ago during a cataclysmic
global flood and/or eruption of the
Andes mountains.
The storytellers of the Indians of
the Lake Titicaca region told
legends about stone structures
beneath the lake waters, which
explorers searched for
unsuccessfully. Then in 1980 ACE,
Hugo Boero Rojo, a Bolivian scholar,
guided by information from the local
Indians, located monumental ruins
with stone roads and temples built
from gigantic blocks of stone about
15-20 meters beneath the surface of
the lake off the coast of Puerto
Acosta, Bolivia. Rojo concluded that
the findings indicated the existence
of an advanced pre-Columbian
civilization long before the arrival
of the Spaniards. Some
"archaeologists" have placed the
timeframe for the Tiahuanaco culture
at more than 12,000 years before the
present era (however this is subject
to significant debate).
From analysis of the arrangement of
the geometrical elements on the
Calendar Gate, researchers have
surmised that the original
inhabitants of Tiahuanaco divided
the circle both mathematically and
astronomically. They knew
trigonometry and how to measure
angles and their functions. They
were also able to calculate squares,
square roots, and fractions.
Although they do not appear to have
used the duodecimal system, the
number 11 and multiples of the
number 11 frequently occurred. The
Calendar Gate was an artistic
masterpiece noted for the precision
of its design. Different symbols
were used to show sunrise, noon, and
sunset solar eclipses. The calendar
also gave other astronomical and
geographical information including:
the beginning of the year, the days
of the equinoxes and solstices, and
the latitude of Tiahuanaco.
Centered around Lake Titicaca, the
Tiahuanacu culture from 200 to 500
ACE (which was a significant urban
complex during the classical period
with highly refined ceramics), might
have collapsed during a global
climatic shift which increased the
aridity in the area. The religious
imagery of their austerely stylized
artwork defined their decorative
motifs.
One very speculative hypothesis
suggests that "since the monumental
buildings and monolithic statues of
Tiahuanaco have been dated as far
back as 12,000 BCE (unconfirmed
scientifically), it is likely that
the much later Tiahuanacu culture
merely embellished the existing
stone structures and 20 feet high
statues with their own mythic
symbolism and decorative detailing.
Any new structures the Tiahuanacu
culture constructed would have been
less architecturally advanced
buildings made from rapidly
deteriorating materials".
Raised beds and waru waru cultivation: This
technology is based on modification of the
soil surface to facilitate water movement
and storage, and to increase the organic
content of the soil to increase its
suitability for cultivation. This system of
soil management for irrigation purposes was
first developed in the year 300 B.C., before
the rise of the Inca Empire. It was later
abandoned as more technically advanced
irrigation technologies were discovered.
Nevertheless, in 1984, in Tiawanaco,
Bolivia, and Puno, Peru, the system was
re-established. It is known in the region as
Waru Warn, which is the traditional Indian
(Quechua) name for this technique.
The technology
is a combination of rehabilitation of
marginal soils, drainage improvement, water
storage, optimal utilization of available
radiant energy, and attenuation of the
effects of frost. The main feature of this
system is the construction of a network of
embankments and canals, as shown in Figure
32. The embankments serve as raised beds for
cultivation of crops, while the canals are
used for water storage and to irrigate the
plants. The soils used for the embankments
are compacted to facilitate water retention
by reducing porosity, permeability, and
infiltration. Infiltration in the clay soils
of the region varies from 20% to 30% of the
precipitation volume. Thus, clay soils are
preferred for this purpose. Sandy soils have
too great a porosity to retain the water
within the beds.
The cultivation
takes place in the "new" soils within the
raised bed created by the construction of
the embankment. Within the bed, the
increased porosity of the new soils results
in enhanced infiltration, often increasing
infiltration by 80% to 100% of the original
soil. This system permits the recycling of
nutrients and and all the other chemical and
biological processes necessary for crop
production. Water uptake by the raised beds
is through diffusion and capillary movements
using water contained within the beds or
supplied from the surrounding canals. The
soils are kept at an adequate moisture level
to facilitate the cultivation of plants such
as potatoes and quinoa (Chenopodium
quinoa). Thermal energy is captured and
retained in the soil as a result of the
enhanced moisture levels, which protect the
soils of the bed from the effects of frost.
The system acts as a thermoregulator of the
microclimate within the bed.
A note about
image quality: images of lines and
symbols taken by air or from satellite
images are adjusted to improve contrast and
visibility of the artifact (line or symbol).
The results vary from image to image.
We apologize for the quality of some of the
images, but it is due to the original source
images, and the difficulty of
photographing subject object.
NazcaMystery.com
An Archaeology Site
by Tim McGuinness, Ph.D.
Maria del Mar Moreno, Sr. Editor; Kyra McGuinness,
Research Staff The
information presented is believed to be correct and accurate.
However,
please let us know of any errors.
This is a scholarly work for non-profit educational purposes.
Some content used under "Fair Use"
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